Save the Life of Sheikh Dr. Ahmad Badr Al-Din Hassoun

Those who kill in the name of God do not know God

The petition copied below is the initiative of Haytham Manna – a Syrian human rights activist who helped found the Arab Commission for Human Rights (ACHR) and later became spokesperson for the National Coordination Committee for Democratic Change (NCC).  He currently lives in Paris.

Appended to the petition are the details of Dr Hassoun’s arrest and copies of his medical reports (in Arabic). These were also forwarded to me by Mr Manna.

Father Dave

Save the Life of Sheikh Dr Ahmad Badr Al-Din Hassoun

Our academic and human rights institutions express their deep concern for the fate of Dr Ahmad Badr Al-Din Hassoun. We address this message to the Secretary-General of the United Nations, the Grand Imam of Al-Azhar, His Holiness the Pope of the Vatican, the Secretary-General of the World Council of Churches, the United Nations High Commissioner for Human Rights, and all those who believe that the recognition of the inherent dignity and equal and inalienable rights of all members of the international family constitutes the foundation of freedom, justice, and peace in the world.

Sheikh Hassoun earned his Ph.D. on the Shafi’i school of jurisprudence from Al-Azhar University and served as an imam in several mosques in his hometown of Aleppo. He held the position of Grand Mufti of the Syrian Arab Republic between 2005 and 2021.

On the religious level, Sheikh Hassoun played a prominent role in promoting rapprochement between Islamic schools of thought and interfaith dialogue. He firmly opposed the formation of religious political parties, arguing that their failure would be wrongly attributed to the failure of the religion they claimed to represent. He described himself as a believer, a Muslim, and a secularist. Sheikh Hassoun publicly opposed the U.S. and U.K. military interventions in Iraq and NATO’s intervention in Syria, which led to serious disagreements with the Association of Muslim Scholars and its Secretary-General, Dr. Yusuf Al-Qaradawi, who supported NATO’s intervention in Libya.

On the Syrian front, Sheikh Hassoun maintained good relations with the peaceful national opposition and called for adherence to the Geneva Communiqué and later to UN Security Council Resolution 2254. On June 25, 2012, he stated that “whether the Syrian regime wishes it or not, it must change, because the whole world is changing.” He considered non-Syrian fighters to be in violation of both Syrian and international law. Sheikh Hassoun paid a heavy price for his positions: his son Saria was assassinated, yet he forgave the killers to prevent civil strife, while extremist Salafist-jihadist groups declared him an apostate.

It should not be forgotten how decision-making processes under the former authorities worked. Regrettably, there is now an attempt to falsify all the religious and intellectual efforts undertaken by Dr Hassoun. Instead of engaging in dialogue with him regarding his positions on sectarian reconciliation and interfaith dialogue, campaigns are being waged to discredit him, portraying him alternately as an agent of the Iranian axis or a servant of the former Syrian regime. We recall the tragedy of the assassination of Dr Muhammad Said Ramadan Al-Bouti and how long it took to fully understand this distinguished religious figure and his true positions. We fear a similar tragedy may occur again.

Our human rights and academic institutions, after collecting testimonies from various parties—including new officers in the military and security apparatus—call on the Syrian authorities to put an end to this grave violation of Dr Hassoun’s rights, to release him immediately, and to allow him to receive the necessary medical treatment to avoid a fatal outcome. The attached medical reports clearly indicate that his right to life is at imminent risk and urgent treatment is required. Signatory Organisations:

  • Scandinavian Institute for Human Rights / Haytham Manna Foundation (Geneva)
  • International Institute for Peace, Justice and Human Rights (Geneva)
  • Pulse for Humanitarian Solutions (Geneva)
  • Syrian Center for theoritical Studies and Civil Rights (Damascus)
  • International Refugee Committee (Geneva)
  • Geneva Academy of International Law and Diplomatic Relations
  • Damascus Center for Theoretical Studies and Civil Rights (Sweden)
  • Syrian Medical Committee (Paris)
  • Arab Commission for Human Rights
  • Amman Center for Human Rights Studies
  • Arab Organization for Human Rights in Libya
  • Al-Damir Association for Human Rights – Gaza, Palestine
  • Tunisian Association of Democratic Women
  • Khiam Center for the Rehabilitation of Victims of Torture – Lebanon
  • Organization for the Support of the Rights of the Palestinian People (Hashd)
  • Global Coalition for Solidarity and Defense of Palestinian Prisoners
  • Tunis Center for Freedom of the Press
  • Shams Center for Media and Human Rights – Palestine

Appendix 1: Account of the Arrest

The story of Dr. Badr al-Din Hassoun’s arrest, as documented, follows:

The former Mufti moved from his home in Abu Rummaneh, Damascus, to the Dama Rose Hotel on December 8, 2024. Two days later, a group of four individuals, led by Abu Omar al-Darawi, stormed Dr. Hassoun and his wife’s hotel room armed with weapons and pointed them at him. A group from Hay’at Tahrir al-Sham (HTS) alerted them and pursued them. They demanded that the armed group lower their weapons, telling them that “Sheikh al-Sharaa (President al-Sharaa) had granted Dr. Hassoun safety.”

However, Abu Omar al-Darawi filmed a clip in which he said, “This is His Eminence the Mufti of the Barrels.” At this point, Dr. Hassoun responded, “I am not the Mufti of the Barrels.”

The HTS members intervened and asked him to stop the recording and delete it. He responded, “I deleted it, please.” However, he was lying and later republished it. On 12/22/2024, Dr. Hassoun decided to go to Aleppo after learning that President Sharia had granted him safe passage to his family home. However, the home had also been stolen by an outlaw group, so Hassoun stayed at a relative’s house. When his home was ready, he returned on 1/24/2025. He stayed at home and did not leave. His back pain began to intensify, along with a limp right leg due to a mass in his neck pressing on his spinal cord. On 17/2/2025, he was forced to go to the hospital, but some people noticed his presence and informed another group. This group followed the car. When His Eminence the Mufti wanted to leave, they attacked the car and began cursing and insulting him. He immediately returned home, and media outlets began mobilizing that the Mufti was at home. Some media influencers called on him to attack his home, but he managed to escape through a back entrance to the building. The house was stormed and the door smashed, as the media reported. On February 18, 2025, Dr. Hassoun decided to travel to Damascus with his family. Upon arriving, a young man from the security forces called and asked, “Where is Dr. Ahmed?” He was informed that he was in Damascus. The caller, named Muhammad Ahmad Barhoum, a security officer, and Major Malek, who had filmed His Eminence the Mufti with his cell phone, said, “I am coming to you from Aleppo to Damascus immediately.” On February 20, 2025, when the young men arrived in Damascus, they demanded that the Mufti wear his full attire, including a turban. They took him in a Mercedes and a Range Rover escort to one of the security branches. He was mistreated, stripped of his turban, placed it under his feet, placed his cloak over his head, covered his face, and forced to climb several floors, suffering from back and leg pain. He was taken to a room and interrogated for an hour. He was forced to pledge not to leave the house. After this assault, Dr. Hassoun’s health deteriorated, and several of those following his case from the “Military Operations Room” agreed to allow him to leave the country for medical treatment in Jordan. The flight was booked on 3/25/2025.

Dr. Hassoun went to the airport with his wife and children. A boarding pass was issued in his name. When his passport was stamped, they informed him that he was subject to a travel ban. A young security officer entered the VIP lounge and said, “Where is Hassoun? Come with us.” They took him to the office, and his photos were taken by some officers who eavesdropped on his inattention and photographed him. (He was also photographed while he was being interrogated, and the photos were leaked days after his arrest.) After the Mufti was detained by the airport officer, a group of young members of the General Security arrived and took Dr. Hassoun alone to the Intelligence Branch. From that time, after 80 days of detention and searches, it was revealed that he was being detained in Sarmada.

Regarding the details of his arrest and the inhumane and shameful treatment:

In the details of his arrest, Dr. Hassoun spent 16 days in Damascus in solitary confinement, which consisted of a toilet with a mattress on top. The mattress was raised for use in the bathroom, then lowered for use in the toilet, and then lowered for use in the bedroom. During this period, Mr. Hassoun was beaten on the face and back, where the disc pain he suffered from was located, along with insults. Very bad, and they told him to choose how he would be killed: by sword, hanging, or shooting. A sword was placed around his neck, and then someone said, “We will have mercy on him if we kill him with the sword, so let’s hang him.” He was forced to stand on his feet, and they lifted him onto a rock, put a noose around his neck, and tightened it around his neck while they chanted “Allahu Akbar.” Then they lowered him and beat him. A few days later, they brought a young man and told him to wrap the goldfinch around him and kiss it. They then took pictures of him and said, “This is the sodomite mufti.” After a while, the mufti was transferred to Sarmada prison, blindfolded and handcuffed. They stopped him in a rest area and shouted, “Come and see the cursed goldfinch!” Some people came and started cursing him. Dr. Hassoun arrived at Sarmada prison about two months ago. He was placed in solitary confinement and monitored by a camera. He was only allowed out of solitary confinement every 15 days to breathe for only two hours. Mr. Hassoun’s weight lost 18 kg during this period, and he told his sons that food Very rarely, only once a day. An Interior Ministry officer contacted the sheikh’s family to offer his condolences. He explained that they didn’t want what happened and that the president respected Sheikh Ahmed with special respect, but public opinion was what prompted them to arrest him. He promised that he would speak with the president to have Dr. Hassoun return to the home of one of his sons in Damascus under house arrest, monitored by security forces, after obtaining the approval of the president, Interior Minister Khattab, and the sheikhs. A date was set for Friday, the 13th of this month (the sixth), when Dr. Hassoun would be at his home. The family waited until 1:00 a.m. and contacted the officer, who indicated that a problem had occurred that had halted the process, and that the Transitional Justice Group had refused to allow Mufti Hassoun to leave. This was followed by an organized media campaign to denigrate Dr. Hassoun and stigmatize him in Gulf and official media outlets with every humiliating and shameful description, even claiming that he had signed off on all the executions that had taken place since 2011.

Appendix 2: Copies of Medical Reports

Dr Hassoun's medical reports(click to see full-size images)

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Did Mufti Hassoun Incite Violence in Aleppo?

Opponents of Dr Hassoun, the former Grand Mufti of Syria, have repeatedly accused him of using incendiary rhetoric and of incitement during the years of resistance in Syria, beginning in 2012.

Dr Hassoun explained to me privately that he had been misunderstood when, after the murder of his son in 2011, he warned Europe and the US of suicide bomb attacks should they attack Syria. It has been a warning and not a threat. Similarly, The rumour that he had issued a fatwa against the people of Aleppo was erroneous.

Given the persistence of the Aleppo rumours and claims that he had called for Aleppo’s ‘annihilation’, I thought it worthwhile to record a discussion with him specifically on that issue. The interview took place in his home in Damascus – May 20, 2016.

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Meeting Grand Mufti Hassoun Changed My Life! #FreeGrandMuftiHassoun


A Tribute to Dr Hassoun, the former Grand Mufti of Syria

I’ll never forget the first time I met Dr Ahmad Badr Aldin Hassoun back in 2013 – then the Grand Mufti of Syria. It was on the last day of my first trip to Damascus. I had been there for a week, and it had been a hard week, and it had followed on the heels of an exhausting week spent in Lebanon. I had been part of an international peace delegation visiting both countries, but the week in Syria had been distinguished by the fact that we were unmistakably in a war zone.

We’d visit the hospitals and refugee camps by day, and we’d see the injured and hear their stories, and as we’d head to bed each night, we’d look out from our hotel room windows and see the distant glow of mortar fire encircling us in every direction.

As I say, it was our last day in Syria before heading home and, quite frankly, the thought of meeting yet another cleric at this stage of our journey was less than inspiring. If I’d been given the choice to sit that one out, I probably would have taken it. How glad I am that I was not given that choice.

Dr Hassoun had a presence about him that impacted me the  very first time I saw him. He spoke to us about his desire for peace, and he told us how, when his young son had been murdered by rebel thugs only two years earlier, he’d preached forgiveness at the funeral, saying, “I forgive those who killed my son. I do not want revenge. I want peace for Syria.”

There I had been, impatient to get on my plane home, and now I was crying, connecting with this amazing man, and it wasn’t just his words. As I say, he had a presence about him – almost a glow! I’m sure that will sound ridiculous to some people but I’m far from the only person to have sensed this. I remember talking to a very excited American woman in Damascus a year later who had just had her first audience with Dr Hassoun, saying, “It’s the Holy Spirit. The Spirit of God shines out of that man”, and I said to her, “Yes, I’ve met him too”.

‘The wind blows where it will,’ says Jesus (John 3:8), speaking of the movement of the Spirit of God. You don’t know where it’s come from or where it’s going but you can’t mistake it when it’s blowing. I just hadn’t been used to seeing the Spirit of God flowing through priests and bishops, let alone through sheikhs and muftis! I had a lot to learn.

I remember saying to Dr Hassoun some years later, after we had met together many times, “I feel like I’ve known you all my life. I think, from the first, the Spirit of God in me recognised the Spirit of God in you”, and he smiled and nodded.

My friend, Dr Hassoun, the former Mufti – graciously wrote the introduction to my book, “Christians and Muslims can be friends”, and I think that came out of the conversation we had where I asked him, “how many Christians are there in Syria?” He said, “twenty-three million”. I was puzzled and asked him, “well, how many Muslims are there in Syria?” He said, “twenty-three million. We don’t discriminate.  I’m the Mufti of the Sunni, the Shia, the Christians, the Jews, and the Atheists too if they’ll have me”. That was the conversation as I remember it, anyway, and it was a response entirely consistent with the great man’s emphasis on equality and inclusivity. As he said in another interview with me, “When I speak to Christians, I speak to my brothers. When I speak to Jews, I speak to my cousins. When I speak to atheists, I speak to my fellow humans.”

Of course, this emphasis on inclusivity is also the reason that Dr Hassoun has so many enemies. Those who are intent on dividing people – on separating the true believers from the unbelievers and the heretics (the ‘takfir’) – they see Dr Hassoun as public enemy number one.

I made nine trips to Syria between 2013 and 2019, and I was privileged to meet with Dr Hassoun on every one of those visits. I also had the privilege of introducing him to my wife, to one of my daughters, and to my son, whom he told me reminded me of his son, Sariya – the one who had been killed. I also introduced many of my friends to Dr Hassoun – other Christian priests, and members of my boxing troupe. Every one of those I was able to introduce him to came away with the same sense of awe, knowing that they had met a true man of God.

And now our dear brother is in prison, has been tortured, and, following in the path of the Lord Jesus Himself, is apparently soon to be put on trial, though I’m praying that this is where the parallels will end. ‘Be gracious, Lord God. Set this good man free!’

I do pray for my friend, Dr Hassoun. I’ve been praying for him every day since I first met him in 2013. I pray for him because I love him and also because I believe he is the beating heart of Syria. I would change places with him if I could as I don’t think this world, and the nation of Syria in particular, can afford to be without him right now.

Dr Hassoun has been accused of so many vile things – of putting out fatwas to have people killed and encouraging violence, yet this is the same man who is on record as saying, “I have never called for war. I have called for love – even for those who misunderstand us.” (The Independent)

People who make these accusations don’t know him. I interviewed him specifically on some of these questions and I’ve posted my interviews publicly. He told me plainly that he believes in the separation of church and state (so to speak) and these accusations are completely inconsistent with the man I know who would never use his clerical office to encourage violence. As he said in his speech to the EU Parliament back in 2008, “Religion must never be a sword”, It must be a bridge.”

Dr Hassoun is not a young man anymore. I think he’s now seventy-six. I told him last time we met that he didn’t look his age, and he told me that ‘loving people kept him young’. That’s the man I know –full of grace, love, and forgiveness.

Join me please in praying for former Grand Mufti Hassoun. I don’t believe our world can’t afford to lose him.

God of justice and compassion, you see what is hidden, and you hear the cries of those who are silenced. We lift before you Dr Ahmad Badr Aldin Hassoun.

May truth prevail with mercy. May Your justice break through the darkness. Comfort his family, protect his body and stir the hearts of those with power to act. Amen.

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Pray for Dr Hassoun

a prayer for Dr Hassoun

My beloved friend, Dr Ahmad Badr Aldin Hassoun – the former Grand Mufti of Syria – was arrested at Damascus airport on March 25th of this year and was subsequently tortured. The terrorist regime in Damascus is now putting him on trial due to his support of the previous government. I assume it is a show trial. I fear very much that they want to execute him.

I am determined to do whatever I can to seek justice for this dear man. As I’ve said many times, he is the most Christlike man I have ever met. I’ll never forget the way he preached forgiveness after his son, Sariya, was murdered in 2011. Watch my interviews with him on YouTube if you want to get to know him, and please join me in praying for him. For me, he symbolises all that is good in Syria. God preserve him.

O God of justice and compassion,
You see what is hidden, and You hear the cries of those who are silenced.
We lift before You Dr. Ahmad Badr Aldin Hassoun, whose life now hangs in uncertainty.

May truth prevail with mercy.
May Your justice break through the darkness.
Comfort his family, protect his body, and stir the hearts of those with power to act.

May we never forget that every soul bears Your image
And every story deserves to be heard.
In Your name, we pray for healing, truth, justice and peace.

Amen.

Please share the graphic of the abbreviated form of the prayer. If we can get everyone praying, justice may yet prevail for this dear man and his family.

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The Ongoing Threat to DIVIDE SYRIA!


July 7, 2025 – my friend, Maram Susli, addresses a meeting of the Syrian Social Nationalist Party (SSNP) on the anniversary of the 1949 execution of its founder, Antoun Saadeh.

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Pray for Dr Hassoun

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Praying for a RESURRECTED Syria!

Recorded in May 2025, as a greeting from Father Dave to the ‘West Asian Friends Association’, founded in Greece.

This is Father Dave, and I’m still very much in the process of grieving the death of Syria – the Syria that I knew and loved, at any rate.

I’m not Syrian, but I did visit Syria nine times during the tumultuous period between 2013 and 2019, when the country was at war against a vast array of terrorist factions backed by multiple foreign powers, and I watched the Syrian people hold together under that attack, and I watched the people continue to celebrate their diversity – Christians and Muslims and Druze, and people of no religion in particular. Syria was, and had been for a long time, an extraordinary melting pot of different religions and cultures, with churches, mosques and synagogues standing side-by-side, as the Syrian people stood, side-by-side, resisting the invasion.

All that changed last December 8th when former Al Qaeda leader, Ahmed Hussein al-Sharaa (now going by the more Western-friendly name of ‘Al Jolani’) took over Damascus with his terrorist army.

I’m not there to witness what is happening now, and I’m glad I’m not there as I don’t think I would last long. So many people have been killed in a process of ethnic and religious cleansing, where people considered substandard by the new regime are finding themselves turfed out of their homes, imprisoned, tortured, and even shot on the streets!

We’ve seen this pattern before – in Nazi Germany and in Cambodia under the Khmer Rouge. We’re seeing a similar thing happening now in Gaza and broader Palestine!

God Almighty, have mercy!

It doesn’t seem long ago that I was talking to my friend, Dr Ahmed Badr Al-Din Hassoun, the former Grand Mufti of Syria, in Damascus, asking him, “How many Christians are there in Syria?” He replied, “twenty-three million”. I was a bit surprised and asked, “then how many Muslims are there?” He said, “Twenty-three million. We are all one here, and I’m the Mufti for the Sunni and the Shia and the Christians and the Jews, and the Atheists too if they’ll have me”.

Dr Hassoun is a true Syrian. He embraced diversity and respected the humanity of all people, even his enemies. Now Dr Hassoun has been imprisoned by the Jolani regime, and we fear he has been tortured. I pray every day for his release as I pray every day for all the people of Syria.

Dear God, bless and protect Dr Hassoun. Bless and protect the Alawite people of Lattakia. God, bless and protect all minority groups across Syria.

God, have mercy. God, have mercy.

This is Father Dave, and, as I say, I’m still grieving the death of the Syria that I knew and loved though, as a Christian, I also believe in the miracle of resurrection.

My hope is for a resurrected Syria, and I’m believing that God Almighty can and will intervene to reestablish Syria as a nation of diversity, acceptance, tolerance and love.

Enshallah, we won’t have to wait long.

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Prayers for Syria Webinar II – March 26

March 26, 2025 – George Christensen and I interviewed Mimi Al Laham (better known as ‘Syrian Girl’) about the ongoing violence against minority groups across the Syrian coast.

If you don’t know Syrian Girl, she is an old friend and did appear once on the Sunday Eucharist though she is better known for her work on X (formerly Twitter)! We also did a webinar on Syria with her last December (click here).

If you don’t know George, he is a former member of Parliament who has gone back to being an independent journalist. He’s also appeared on the Sunday Eucharist, and you can read some of his wonderful work on his Substack (click here).

We had around 10,000 people with us for the webinar. As usual, I experienced some technical difficulties, most likely due to someone trying to hack us. Even so, by the Grace of God we completed an excellent broadcast. My thanks to everyone who participated.

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A Candlelight Vigil for Syria

March 19, 2025 @ The Melkite Cahtedral

March 19, 2025 -We held a Candlelight Vigil for Syria at The Melkite Cathedral in Sydney. It was a beautiful coming together of Christians and Muslims, Syrians and Australians, to grieve and to pray for our beloved Syria and her people.

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Stop the Syrian Genocide!

Thousands of us gathered at the Sydney Town Hall on Sunday, March 16, 2025, to protest the terrible wave of violence that has been unleashed against minority groups in Syria.

This is what we feared, and the testimonies coming from thousands of mobile phone cameras reveal the full horror of the pogrom. Even so, Western governments and Western media remain silent, confirming their complicity in the nightmare that is overtaking Syria.

Father Dave

Stop the Syrian Genocide Protest - March 16, 2025

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